Well, I guess nothing would change at all and the world we currently live in is as good as it will ever get. Many people cite the misery in the world as evidence that a benevolent god … I believe the doctrine of becoming saved is important, but not how God does it. Keller shares a story in which a woman approached him to share that the very idea of a judging God was offensive. Keller goes on to emphasize that the God of Christianity is a God of both love and justice, and that these are in no way at odds with one another. My friend Matt has been studying greek for years to get a better understanding of the New Testament. Here is the summary from Stefanie's blog: “How can we believe in Christianity if we don’t even know whether God exists?” asks Timothy Keller at the beginning of chapter eight. So, we are fine with inflicting punishment ourselves, but just can’t stand a God to do it. Oh my! He argues that “all loving persons are sometimes filled with wrath, not just despite of but because of their love.” In other words, God’s wrath points us to his opposition to sin – the cancer which eats aways at his good creation. Or whither shall I flee from thy presence?” (Psalm 139:7) Tozer begins this chapter by identifying one of the great truths of reality: God’s immanence. If you love someone and see them harmed, would you not be judging the instigator or would it be better to simply love the victim and the perpetrator? I agree that people choose separation from God, but I hope in the end, all people will be reconciled to God. This is terrible rationale. He suggests that the ultimate source of this idea is the Bible itself, and since the Bible claims that God is both a God of love and judgment, we shouldn’t be so fast to conclude that they are contradictory. Full-orbed calvinism has provided me with the resources I need to think holistically about the poor and how the gospel is intended to repair every aspect of life’s brokeness. Our ninth child and opening up the blog again... At Which Point We Nearly Went To See Jesus. I know that I fail constantly in loving people, both by failing to help the poor and by failing to share my faith. At least I am a hopeful universalist. In The Meaning of Marriage, Timothy Keller, pastor of New York's Redeemer Presbyterian Church and bestselling author of The Reason for God, uses the scriptures as his guide to show readers what God's call to marriage is, and why this is such a powerful call. Sadly, people living solely for themselves can never get enough of whatever they are after, and they seem to be chasing elusive happiness. However, I disagree with you. The End of Faith.The God Delusion.God Is Not Great.Letter to a Christian Nation.Bestseller lists are filled with doubters. Keller, Timothy. Chapter 3 – Christianity is a Straitjacket; Chapter 4 – The Church is Responsible for So Much Injustice; Chapter 5 – How Can a Loving God Send People to Hell? The God of the Bible is One of love and of justice. Admittedly, among the few there were some major theologians, but that doesn’t mean universal salvation was the common belief, nor does it mean universal salvation is biblical. The gospel addresses all of life. How do you know this is the case? He argues that this objection is based on very specific, alternate beliefs. Dry, lifeless, abstract doctrine that is divorced from love of God and people is a problem, but doctrine itself is not the problem. Chapter 1 – There Can’t Br Just One True Religion; Chapter 2 – How Could a Good God Allow Suffering? Later things armenianism and calvanism were adopted. Published in 2007, and torture icon to Log in: you are one! This section is a Straitjacket that you are not one of love and of justice only read his book idolatry! 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